“Happy are those who do not see and yet believe” (John 20:19–31)
- Jesus Christ resurrected appears to the Apostle Thomas who did not believe the other disciples, informing him that they had seen him at a time when he was not present:
“Therefore, when it was late on that day, the first of the week, and, although the doors were locked where the disciples were for fear of the Jews, Jesus came and stood in their midst and said to them: “May you have peace.” And after he said this he showed them both his hands and his side. Then the disciples rejoiced at seeing the Lord. Jesus, therefore, said to them again: “May you have peace. Just as the Father has sent me forth, I also am sending you.” And after he said this he blew upon them and said to them: “Receive holy spirit. If you forgive the sins of any persons, they stand forgiven to them; if you retain those of any persons, they stand retained.” But Thomas, one of the twelve, who was called The Twin, was not with them when Jesus came. Consequently the other disciples would say to him: “We have seen the Lord!” But he said to them: “Unless I see in his hands the print of the nails and stick my finger into the print of the nails and stick my hand into his side, I will certainly not believe.” Well, eight days later his disciples were again indoors, and Thomas with them. Jesus came, although the doors were locked, and he stood in their midst and said: “May you have peace.” Next he said to Thomas: “Put your finger here, and see my hands, and take your hand and stick it into my side, and stop being unbelieving but become believing.” In answer Thomas said to him: “My Lord and my God!” Jesus said to him: “Because you have seen me have you believed? Happy are those who do not see and yet believe.” To be sure, Jesus performed many other signs also before the disciples, which are not written down in this scroll. But these have been written down that you may believe that Jesus is the Christ the Son of God, and that, because of believing, you may have life by means of his name” (John 20:19–31).
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