THE KING OF NORTH AND THE KING OF SOUTH (Part 7)
THE FIRST WORLD WAR (1914–1918)
“At the time appointed he will return and come against the south. But this time will not be as it was before, for the ships of Kitʹtim will come against him, and he will be humbled” (Daniel 11: 29, 30a):
It is the prophetic narrative of the First World War (1914–1918). The Eastern Roman Empire as Germanic King of North takes the initiative of a military campaign against the King of South. But the “ships of Kittim”, the maritime forces of the King of the South, representing the Western Maritime Roman Empire (United States of America and United Kingdom), discourage the King of the North (end of the 1st World War).
In the context of the First World War, this biblical expression applies primarily, both in the Navy of the British Empire, as to the Navy of United States of America, which intervention has been decisive in the victory of the Western Roman Empire, Western Europe coalition of Countries against the Eastern Europe coalition, mainly represented by Germany.
The biblical expression “But this time will not be as it was before” announced, that the outcome of the conflict between these two kings would be different from the beginning and the end of the first battle that had resulted in the unquestioned superiority of the King of the North for many centuries. This time, the King of the South, in this second great conflict with the two first parts of the war (11:29–43) (first World War, Second World War), would be the victorious king (especially as written in Daniel 11: 40–43), particularly with the conquest of the “Land of Decoration”.
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Other Biblical Articles:
Jesus Christ is the King of the Kingdom of God, in heaven from 1914
According to the prophecy of Daniel chapter 4, King Jesus Christ began to reign in the midst of his enemies since 1914 (Psalms 2). He will come to judge humanity shortly before the great tribulation (Matthew 25:31–46).
The careful study of Revelation chapters 11 and 12 shows that this heavenly war took place shortly before the establishment of the Kingdom of God in heaven. The victory has been celebrated with the enthronement of King Jesus Christ.
A biblical study of Matthew chapter 24 and other parallel passages of the gospels such as Mark 13 and Luke 21, makes it possible to differentiate between the “presence” and the “coming” of Christ, and the “end” of this system of things.
The New Jerusalem is the kingdom of God (Revelation 21:2). The biblical expression “New” leads us to understand, according to what Jesus Christ said in Matthew 24:2, that the current Jerusalem will disappear at the great tribulation.
This worldwide declaration took place on March 6, 1991, by the speech on the “New World Order”. It seems to be the beginning of the time corresponding to the description of Christ, in Matthew 24:29.
The Fulfillment of the Prophecy of Ezekiel, Gog of Magog
The coalition of nations currently attacking the people of God comes from the territorial areas corresponding to “Japheth”, Russia, China some Asian countries, as well as “Cham”, corresponding to some African countries where Christians suffer from severe persecution.
The Prophecy of Daniel of the Two Kings
The Study of the Prophecy of Daniel chapters 11 and 12, about the outcome of the conflict between the king of the north and the king of the south, provides a better understanding of the dramatic events that are currently taking place in the Middle East.
It is at the same time a “political” and a “religious” worldwide kingdom, because it symbolizes the human sovereignty which challenged the sovereignty of God on earth.
It is the “end” and the definitive destruction of the present system of things, according to Matthew 24:21 and Daniel 12:1.
According to the prophecy of Zechariah 14, that the great tribulation will last only one day, in Ethanim, 10 (Tishri) (Jewish Biblical Calendar (September/October)) (Revelation 11:19).
The great tribulation will also be the beginning of a planetary jubilee, Ethanim, 10 (Tishri).
According to the Prophecy of Daniel 8:23–25, there is the description of the last king (his face and behavior), in the time just before the Great Tribulation.
The prophecy of Ezekiel 38 and 39 is the description of what will happen soon after the great tribulation.